
Johann Müller
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(Regiomontanus).
 German  astronomer, b. in or near  Königsberg, a small town in lower Franconia (Dukedom of  Coburg), 6 June, 1436; d. in  Rome,  6 July, 1476. The name of the  family  agreed with the trade of the father  who operated a mill. Regiomontanus signed himself Johannes de  Monteregio, while in foreign countries he was known as Joannes  Germanus or Francus. His  calendars  were published under various names, like Meister Hans von  Kungsberg. About the age of twelve he was sent to Leipzig to study  dialectics. In the  university  matriculations (published by Erler, 1895) his name is not  registered. Hearing of the celebrated  astronomer  Peurbach (George of Peurbach in  Upper  Austria, 1423-61),  Müller left  Leipzig  for Vienna, where he was matriculated  in 1450 as Johannes Molitoris de Kunigsperg. In 1452 he received  the baccalaureate and in 1457 the title   Magister  . Lectures  of his at the  university  are  recorded as follows: in 1458 on perspective, in 1460 on Euclid, in  1461 on Virgil's Bucolics. His master and friend Peurbach showed  him how incorrect were the Alphonsine Tables and how  false  the Latin translations of the Greek  astronomers from intermediate Arabic translations. Together they  observed the planet Mars two degrees off the place assigned to it  and a lunar eclipse over an hour late on the Tables. A new field  opened to the two astronomers with the arrival in  Vienna  of the Greek scholar  Cardinal Bessarion  of  Trebizond, then  papal legate  to the emperor, and his  brother  Sigismund, for  the purpose of adjusting differences and uniting them against the Turks. Having changed to the Latin Rite,  Bessarion  mastered the Latin language like  his own, and commenced translating Ptolemy directly from the Greek.  On the other hand Peurbach was engaged in composing an epitome on  Ptolemy's "Almagest". The double circumstance that neither of them  was able to accomplish his task, the one for want of time, the other for not  knowing Greek, brought about an agreement that Peurbach should  accompany  Bessarion  to  Italy  together with Regiomontanus. Peurbach  died 8 April, 1461, not yet thirty-eight years old, and left the  "Epitome" to his pupil to be finished and published as a sacred legacy. 
      In company with his new patron,  Müller reached  Rome  in the  Fall of 1461. Under  George of  Trebizond and other teachers he acquired so much  knowledge  of Greek that he understood all  of the obscure points of the "Epitome" of his late master. During  his stay in  Italy  Müller  continually observed the sun, the moon, and the planets, and  searched the  libraries  for Greek manuscripts. He found another lunar  eclipse over an hour in advance of the Tables. What  manuscripts  he could not acquire he had  copied. A new Testament, written in Greek by his own hands, was his  companion. The summer of 1462 was spent at  Viterbo, and when  Bessarion  left for  Greece  in the Fall of the same year,  Müller accompanied him as far as  Venice. On the recommendation of his  patron, Müller was well received in various Italian cities. In Ferrara  he became acquainted with  an old friend of Peurbach, Bianchini, then ninety years of age,  with  Theodore of Gaza, and with Guarini. He profited so  well in the  knowledge  of Greek that  he understood the whole of Ptolemy, and was able to complete the  "Epitome" of Peurbach by adding seven books to the six already  written by his master. In Padua he was at once enrolled among the  Academicians and was invited to lecture. While awaiting the return  of his patron in  Venice, he  discovered a portion of the Greek Arithmetic of Diophantus,  continued his observations, refuted the quadrature of the circle  given by Cuse, and computed a calendar with the places of sun and  moon, the eclipses and the  dates  of  Easter  for the next thirty years. After two  years' absence from  Rome,  Müller returned there alone in October, 1464, to spend four  more years in studying and copying. His rich collection of  manuscripts  comprised at that time Bessarion's  own copy of the Greek  "Almagest". Müller was now able to point out grave  errors  in the commentaries on Ptolemy and  Theon by  George of Trebizond. The  consequent enmity of the latter, and the absence of his patron, may  have induced him to leave  Italy  in  1468. 
      The  university  registers in  Vienna  contain no record of Müller  ever resuming his lectures after his return. The next three years,  or part of them, he seems to have spent in Buda, being recommended  by the  Archbishop  of  Gran  to  King  Matthias Corvinus of  Hungary  as  custodian of the libary, so rich in spoils from  Athens  and Constantinople. The ensuing wars  of the king in  Bohemia  led Müller to look for a place  where he could carry out his life's plan: the determination of the astronomical  constants by  observation and the publication of the literary treasures in print.  Nüremberg, then the centre of industry and commerce in  southern  Germany, was his choice,  and in the Fall of 1471 he was admitted to the city and even  invited to lecture. A  wealthy  citizen, Bernhard Walther,  furnished the means for an instrument shop, an observatory, and a  printing office and joined Müller in the work. The fruits soon  appeared. The latitude of the place (49° 24') and the obliquity  of the ecliptic (23° 28') were determined free from the effects  of refraction; the planet Venus was made the link between the fixed  stars and the sun, instead of the moon; the great comet of 1472 was  observed during January and February in such a way that its orbit  could be calculated. Halley writes: "This comet is the very first  of which any proper observations have been handed down to us"  (Phil. Trans. XXIV, 1706, p. 1883). The earlier observations of the  comet of 1450 by  Toscanelli, were  unknown to Halley, although the comet happened to be the one that  bears his name. The printing office of Walther, with the improved  methods and types of Müller, turned out Peurbach's New Theory  of the Comets and an  astronomical  poem of Manilius (1472-73); then Müller's own "Calendarium  Novum" and his  astronomical  "Ephemerides" (1473-74) with the positions of the sun, moon, and  planets, and the eclipses from 1475 to 1500. The latter guided Columbus  to America and enabled him  to predict the lunar eclipse of 29 February, 1504. 
      Müller's  scientific  activity in Nüremberg was  brought to a close by a letter of  Sixtus IV  calling him to  Rome  for the purpose of finally settling  the  reform of the  calendar .  Gassendi  relates, on  the authority of  Peter  Ramus (1515-72) and of Paul  Jovius  (Giovio; 1483-1552), both  humanists, that Müller was created Bishop  of  Ratisbon.  Jovius  writes in his "Eulogies appended to  the  true  pictures of celebrated  men" in the museum of  Como  (p. 75): "Ab hac commendatione eruditi  nominis creatus est a Xysto Quarto Ratisponensis Episcopus" etc.  This testimony of a man contemporary of Regiomontanus is not  improbable, since by this dignitary title the  pope  could give more force to his  invitation. Yet it seems   certain that Müller never  occupied the episcopal chair. Whether a  papal  command was needed, or whether the  world's problem of adjusting the calendar had in itself sufficient  attraction, Müller was again in  Rome  towards the end of 1475. Death  overtook him in less than a year at the age of forty, and the  Panthéon is said to be his resting-place, although his tomb  is unknown. The cause of his  death was, according to  Jovius, a pestilence then raging in Rome  ; but according to Ramus, poison  administered to him by the sons of his enemy,  George of Trebizond. The historical  exactness of  Ramus,  however, is very  doubtful  from his  poetical stories of the iron fly and the wooden eagle, said to have  been constructed in the laboratories of Nüremberg. In  consequence of the untimely death of Müller, many of his works  and  manuscripts  were lost, in  particular everything on the  reform of the calendar. Some works were  published posthumously, like the five books on triangles and the  quadrature of the circle (Nüremberg, 1533); his trigonometry  (1541); the "Scripta Cl. Math. fo. Regiomontani" (1544); the  "Epitome" on Ptolemy's Almagest (Venice, 1496); and part of his  correspondence with  Bessarion,  Roder, Bianchini, and other  scientists. The principal works are  reviewed by  Gassendi  ; the  astronomical  books are described by  Delambre; and the mathematical treatises are discussed by Cantor. Bibliographies  on Regiomontanus are enumerated by Stern and Ziegler. A  statue  of Müller was erected in the  market-place of Königsberg in 1873.
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